Friday, September 26, 2008

McCain: Strategy is the Word

drawing by marguerita
“First you try to understand what people will like,” he tells him, “and then you hand it to them in the form of a lie. But what people want is for you to hand them the same thing in the form of the truth.” That insight underlies Pelevin’s new novel; and though it may sound cynical, it’s not meant that way. He doesn’t under­stand “truth” and “lie” as a simpler thinker might, and by grounding his ideas in fantasy, putting them in the words of his demonic muse, he has removed the need to make the distinction. In her guileful storytelling, the supervixen enfolds the precepts of Confucianism, Buddhism and Sikhism, along with the theories of Wittgen­stein, William of Occam, Freud, Foucault and, especially, Berkeley. (A Hu-Li’s lover’s idea of pillow talk: “Everything only exists by virtue of perception.”) While writing her own Internet pornography ad for whores.ru, A Hu-Li teasingly draws from the fairy tales of Aksakov, the poetry of Blok, the writings of Nabokov. To spice up a casual encounter, she daydreams of Suetonius — who inspires one of her especially sadistic group sex sessions. Needless to say, she handles the allusions with an admirably deft touch “First you try to understand what people will like,” he tells him, “and then you hand it to them in the form of a lie. But what people want is for you to hand them the same thing in the form of the truth.” That insight underlies Pelevin’s new novel; and though it may sound cynical, it’s not meant that way. He doesn’t under­stand “truth” and “lie” as a simpler thinker might, and by grounding his ideas in fantasy, putting them in the words of his demonic muse, he has removed the need to make the distinction. In her guileful storytelling, the supervixen enfolds the precepts of Confucianism, Buddhism and Sikhism, along with the theories of Wittgen­stein, William of Occam, Freud, Foucault and, especially, Berkeley. (A Hu-Li’s lover’s idea of pillow talk: “Everything only exists by virtue of perception.”) While writing her own Internet pornography ad for whores.ru, A Hu-Li teasingly draws from the fairy tales of Aksakov, the poetry of Blok, the writings of Nabokov. To spice up a casual encounter, she daydreams of Suetonius — who inspires one of her especially sadistic group sex sessions. Needless to say, she handles the allusions with an admirably deft touch “First you try to understand what people will like,” he tells him, “and then you hand it to them in the form of a lie. But what people want is for you to hand them the same thing in the form of the truth.” That insight underlies Pelevin’s new novel; and though it may sound cynical, it’s not meant that way. He doesn’t under­stand “truth” and “lie” as a simpler thinker might, and by grounding his ideas in fantasy, putting them in the words of his demonic muse, he has removed the need to make the distinction. In her guileful storytelling, the supervixen enfolds the precepts of Confucianism, Buddhism and Sikhism, along with the theories of Wittgen­stein, William of Occam, Freud, Foucault and, especially, Berkeley. (A Hu-Li’s lover’s idea of pillow talk: “Everything only exists by virtue of perception.”) While writing her own Internet pornography ad for whores.ru, A Hu-Li teasingly draws from the fairy tales of Aksakov, the poetry of Blok, the writings of Nabokov. To spice up a casual encounter, she daydreams of Suetonius — who inspires one of her especially sadistic group sex sessions. Needless to say, she handles the allusions with an admirably deft touch.Book Review - 'The Sacred Book of the Werewolf,' by Victor Pelevin - Review - NYTimes.com

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